Friday, April 28, 2006

The worst revival preacher ever.

Our pastor’s been on sabbatical now for about two months. In the interim, the pulpit has been filled by several different speakers. We have several retired pastors in our congregation, who have taken turns, our youth minister has spoken, and so on. Last week, we had one of those oh-so-Baptist traditions, the revival.

Now our church has changed over the years since auntlada and I joined (1995). Back then, it was a typical small-town/country Baptist church; we had every year, in the spring and in the fall. It was part of the changing of the seasons, an immutable law of nature, like the earth’s rotation. Twice a year you went to church for a few extra services. You could expect an old-fashioned fire and brimstone preacher who would tell you all about the moral decay of today’s society and your particular role in producing that decay. You could expect 15 to 20 minute invitations, where the piano and organ would play 300 verses of “Just As I Am” or “I Have Decided To Follow Jesus” while the preacher exhorted you to “Just step out from your pew and come to the altar. Jesus is waiting for you now. Are you tired of living in sin?”

That’s how revivals worked. And a significant amount of what worked at a revival was the appeal to emotion. The preacher (always from outside; your regular preacher isn’t capable of leading a revival, apparently) was generally of the classic Baptist preacher type: homey, even folksy in style, fundamentalist in theology, manipulative in delivery. Stories of how dreadfully sinners mistreat those around them would be a prominent part of the sermon. These tales of an individual’s slide into depravity would be eagerly devoured by the congregation, who would hang on every lurid detail. If possible, the preacher himself would have a “testimony” of how he was a hard-drinkin’, hard-livin’ womanizin’ cuss until he met Christ. (I’m not knocking the ability of God to change people; but it seems odd that every revival preacher has this testimony …). Much would be made of this: “If Jesus can save me, he can sure save you!” After several days of this, the “Revival” would be over and the numbers – those all-important numbers - would be announced during a Sunday service; so many “salvations”, so many “rededications” and some number of “other decisions.”

We didn’t get one of those.

Dr. Greg Frizzell came and spoke, and I can clearly say that he was the worst revival preacher ever. He didn’t rant or rave. He didn’t tug at heartstrings. He didn’t do any of the things that revival preachers are supposed to do. He certainly didn’t try to create a revival.

Instead, he talked about the conditions that need to be met to produce a revival. He spoke of how important prayer is; not hurried, wish-list prayer, but prayer that spends time with God, that builds up a relationship. Prayer that changes the person praying. He spoke of what it takes to achieve that kind of prayer, of the need to have a clean heart, and to have forgiven others. He spoke of getting close to God’s heart.

He didn’t preach a revival, in the sense that I’m used to. Instead, he preached about what it takes to be revived by God. I never got a sense of the arrogance that many revival preachers have from him, that arrogance that says “we have revival twice a year, whether God likes it or not.” As befits a man who has studied the revivals of history, he spoke about how to hear God, how to seek God, and how to be close to Him and to each other – the conditions that led to the Great Awakening, the revivals under Wesley and Whitefield, the Welsh revival of 1904-5.

He was the worst revival preacher I’ve ever heard – and that’s the greatest compliment I know how to pay him. He didn't preach revival; he preached Christ.

Friday, April 14, 2006

Gospel of Judas

Mark Daniels has some good thoughts on the Gospel of Judas. He points out that it's not exactly new, that it's an example of the Gnostic writings, and that it's not really very relevant. The thing I think is most useful to us as historians (amateur or pro) is that it seems to reinforce the idea that Irenaeus is a reliable source, since he talked about the gospel. Worth reading, check it out.

And Michael Spencer has a great look at how this sort of thing compares with US History. Funny, biting and well-written. The Stupids Do New Testament 101 - go read it. Now. I'll wait.

Christianity Today has a good wrapup as well. Collin Hanson does a good job of pointing out the fallacies of those who are trying to show this as some sort of gigantic change in the understanding of Jesus. It's especially interesting to me because I've lately been seeing the other side of the coin; that is, those Christians who overstate the value of archaeological finds in order to "prove" the Bible. It's nice to see that this sort of fanaticism extends to the atheists as well. I'm not saying that there's not a LOT of archaeological evidence for the Bible's veracity, because there is; I just get annoyed by those who seize on one little insignificant find and blow it out of proportion. Anyway, CT has a good article. Lisez-le. Lese es. Read it.

Monday, April 10, 2006

Tru Pimpin' (Things I think about as I walk across campus)

(Icy Hot!)*

Is there anything more ghetto than a rich white kid in his dad's Chevy four-door blaring rap music? 'Cos if there is, I'd like to see it.

Why does the girl handing out blood drive fliers look like a vampire? It kind of creeps me out. "Come to ze library lawn und give blooooood! Hear ze children of ze night - vot beautiful music zey make!"

Why do people walk out in the street when they're 10 feet from a crosswalk? Are they going to be late for class if they don't save that extra 2.27 seconds? And why did that one blonde girl flag the bus down 15 feet before it got to the bus stop? It's not like she was running for the stop, either - she was just wandering along in the other direction and suddenly thought "A bus going the opposite direction! Just what I was looking for!"

Should I be concerned that they're gradually blocking all the entrnces to campus? Is the next step the one where we build a wall around the place, and then we all drink the kool-aid and get on the flying saucer?

*If you know the Stuntaz, you should get the reference.